|taxonomy||Plantae, Magnoliophyta, Liliopsida, Poales, Poacea, Pooideae, Triticeae, Triticum.||Plantae, Magnoliophyta, Liliopsida, Poales, Poacea, Pooideae, Poeae, Lolium, Lolium Temulentum.|
|brief introduction||It is a group of cereals belonging to the genus Triticum . Wheat is, along with corn and rice, one of the three most produced grains in the world. Wheat is used to produce flour, semolina, beer, cereal, etc. This is, in fact, the second most used grain in the manufacture of food for human consumption. Wheat has been sown and harvested since ancient times. Some experts say that it began to be consumed in Mesopotamia, 6700 years BC||On the other hand, tares are a plant of the genus Lolium . This is also known by the name of It is an elongated and green plant, which usually grows where wheat is grown. The tares, contrary to the wheat, have no real use for humans. In fact it is considered a type of weed. Nowadays ill will is called tares and it is said that a person is tares when he spreads rumours, speaks ill of others and is generally not a good person.|
|physical characteristics||This plant can reach up to 1.2 meters in height. The stems are long and erect. Inside the stems are hollow. Its leaves are lance-shaped. As for the flowers, these are grouped in spikes. Its grains are oval in shape. It is green when it is in the ground and golden when it is ripe and ready to be harvested.||The weed reaches up to a meter in height. The stem is thin, erect and elongated. Physically in its growth stage it looks a bit like wheat. In some places it is even known as “false wheat”. Tares and their grains (because they also produce grains) can be toxic for human consumption, so it is important not to confuse them with wheat.|
|biblical background||Wheat and its success were recorded in the Bible. In the holy book the word “wheat” can be found about 50 times. Wheat is the protagonist of the parable of the sower, one of the best known in the Bible.||In the days of the Roman Empire, it was forbidden by law to spread weeds in people’s wheat fields. This practice was used between enemies who wanted to spoil their crops.|
|Biblical representation||In the parable of the sower, the wheat represents goodness, people who are on the right path, the children of God.||On the contrary, the tares represent evil, people who do not behave with kindness, who act badly and harm their peers.|
The parable of the wheat and the tares is one of the most famous in the New Testament. This parable of Jesus can be found in the Gospel of Matthew (13, 24-30). It is the twelfth parable in the New Testament and is also known as the parable of the weeds. It says like this:
24 Jesus told them another parable: “The kingdom of heaven is like a man who sowed good seed in his field. 25 But while they all slept, his enemy came and sowed weeds among the wheat, and went away. 26 When the wheat sprouted and the ear was formed, the weeds also appeared. 27 The servants went to the owner and said, “Sir, did you not sow good seed in your field? So where did the weed come from? 28 “This is the work of an enemy,” he replied. The servants asked him: “Do you want us to go and pluck it?” 29 “No! he answered them, lest, by uprooting the weeds, they uproot the wheat with it. 30 Let them grow together until the harvest. Then I will say to the reapers: Gather the weeds first, and tie them in bundles to burn them; then gather the wheat and store it in my barn.
The basic interpretation says that the field is a metaphor for the world. In this, the good seeds are the good people, the good Christians, children and followers of God. On the contrary, the enemy is the devil and the tares from him are the evil in the world, which is spread by the first in the world. The servants would be the army of angels of God. In the pre-harvest part, the owner instructed that the wheat and tares be allowed to grow together, so that the wheat would not be uprooted by mistake. Later, at the time of harvesting, the tares had to be collected and grouped by the angels first, since it is not up to man to judge, to finally be thrown into the fire, which is a metaphor for hell. The wheat, once separated from the tares, would be harvested and stored in the barn, that is, the children of God will be taken with their father.